Unless your life has some major disconnects from mainstream culture, you were probably told at some point that you need to be “saved” by Jesus Christ.
If you’re anything like me, you probably responded somewhere in the ballpark if “huh?”
Actually, my “huh?” has a chronology of its own. My first stage was Total Attention. I listened with surprise and interest as I was informed by a couple of my high school peers that the Bible has some sort of agenda that unfolds in the present–an agenda, it seems, somewhat different from what my parents had explained to me–a competing theory, you might say. Apparently what the historical character named Jesus accomplished during his brief period on earth 2,000 years ago was supposed to have something to do with every one of us. Yeah, right. Thank you for informing me of this belief system that is meaningful to you and to other people in your church. I’ve learned something about you. Have a nice day.
Stage two was Humor and Consternation: “Yeah, sure.”
Stage three was Discernment: A couple of my regular buddies said, “Nyah, Jesus saves…BLUE CHIP STAMPS!!!” one too many times. I thought it was a disrespectful thing to say. After all, if this great teacher THOUGHT he was dying for all of us, why shouldn’t we at least respect the effort and speak of him nicely?
Stage four was Anger: “I didn’t ask anybody to die for me! I don’t NEED anybody to die for me! This is all a bunch of interpreted nonsense. What do you MEAN ‘Christianity is the only religion that makes sense?’ It makes NO sense whatsoever!! And furthermore, people who CALL themselves Christians are a pain in the ass!!! Ignorant, judgmental, and not helpful at all. LEAVE ME the F… ALONE!!!” And that stage lasted a long, long time.
The next stage, which kicked in after I got a little older and mellowed out a bit, was Genuine Curiosity. On the surface, it sounds somewhat like the anger stage, because the same questions are there, and I’ve made no progress with them. However, I learned enough about psychology by this time to understand that if I’m inexplicably angry about something that doesn’t seem to call for anger on the surface of it, then I have some personal issues around it that need to be taken care of. For example, I wasn’t angry at the Hare Krishnas (where have they gone, anyway?) and they used to mercilessly try to convert me, too. So I began to think reflectively, and ask some questions: “Save me from WHAT, exactly?”
No, seriously. I’m a good person. I really am. From what would I possibly need saving, and why would some nice person who died 2000 years ago have anything to do with that?

Did you know that the word “person” comes from the ancient Persian word “phersu,” which means “mask”? (The Greeks got their famous drama/comedy masks from the Persians.) What makes me a “person” is the “persona” I create in response to social situations. I start life as a daughter, a friend, a student–learning more and more roles. But who am *I* without these roles? The only thing that really makes me *ME* is my connection with God. Nothing else about me is real. Nothing that I have done outside of my connection with God really exists. It’s all masks and mirrors. Then why bother to do anything–to write this blog? I-in-connection-with-God am a traveler here on earth, and it’s fascinating. Why NOT write a blog?
It was sociology that showed me that I am not my social selves, but Jesus showed me what it would look like if human beings lived–really *lived*– in contact with God at least a lot of the time. He said that we are all sons of God like him, if we can realize that and get goin’ on it. So, that’s Part 1 of what I take “saved” to mean–shows us what humans should be, how they should live, and how to be REAL inside, once we realize that we’re empty inside.

Karl Marx said, “All that is solid melts into air,” or something right along those lines. What he meant was, “if you use your logics, any logic, to analyze something long enough, that thing will cease to be valid, cease to have coherency, melt into air.” And it’s true. Did you ever discuss the philosophy of something until you couldn’t do it anymore? That’s what philosophers DO. They spend their whole lives trying to build up systems of thought that you can’t crash. But at the most we get a collection of competing systems of thought that are interesting. When I think of myself as a “person,” I think of Marx’s aphorism and feel myself start to melt into air. Basically, so does everything else. We are just travelers here, and this is the holodeck.

I’m going to take another look at the sentence, “I’m not a bad person.” Well, not until I look under the surface. Honestly, I’ve done some terrible things, and without my connection with God through Christ, I would probably, under the right circumstances, be capable of doing them again. I have what everyone else has–my full psychological plate-full of neuroses, anxieties, fixations and other assorted pathologies. When I say “I’m good,” it is really a surface-level affirmation, a wish, a positioning. As a dear friend of mine says, “Spiritual growth and psychological growth go hand-in-hand.” The Greek word “psychology” meant the logic or study of the soul. So it is this, too, that Christ saves me from: the morass of my psychological stuff. He is sort of a lighthouse in a dark swamp. The Christ that’s in me helps me organize my psychological stuff. Because, remember–otherwise there’s no *ME* to do the organizing.
So, to sum it up, it’s “the notion that I’m anybody,” and “the notion that I’m good.” That’s from what.